You say tomato...
Ah, the beauty of the human race. Like snowflakes, God has not made one
of us a copy of another. And like an inexhaustible catalog, it was His
design that we come in all shapes and sizes, different colors and temperaments.
It’s what makes clunking around on this planet together so challenging and yet,
at the same time, so rich and rewarding.
But how much energy is devoted to trying to persuade others
to be like us—think like us, feel like us, to like what we like and hate what
we hate. If you don’t agree, just try
listening to 10 minutes of most talk shows (there’s a reason they’re not called
listen shows). It’s “I think blah, blah this and blah,
blah that.” Unfortunately this pursuit of group think is not restricted to the world out there…you know, the secular world of education, politics, and entertainment. It can also be found rearing its ugly head smack
dab in the middle of the body of Christ.
One of our core values in the worship and arts ministry of
our church is pretty simple: Celebrate
diversity. Just two words. One a
verb, an action word. The other a noun,
a person, place or thing. Put them together and they give us a compelling,
God-pleasing formula for building up the body of Christ through the arts. For the purposes of this article, let’s limit
our focus to style rather than substance. No one is advocating a
watering down of systematic, Biblical theology to accommodate alternatives to orthodox
Christianity. Jesus never proposed an expansive highway leading to His kingdom
but rather a narrow path.
But in our life together as God’s people, in what areas
might we celebrate our diversity? Start with the word celebrate. It
suggests an act of intentional affirmation, to hold up or play up in a
public way, to honor or value in a deliberate way. What it does not imply is tolerating or observing in a token, even
patronizing way. It is, as we have said, intentional, deliberate, positive, and public.
Then there’s the current cultural buzzword: diversity. Try obtaining a corporate or educational
grant these days without a boatload of evidence that you are culturally
diverse, and you may as well try to convert the pope. But how does one define diversity? I know the government must have a definition. But what is helpful in constructing a
ministry which reflects the heart and mind of God?
Paul writes to the church at Corinth: “There are different
kinds of gifts, but the same Spirit.
There are different kinds of service, but the same Lord. There are different kinds of working, but the
same God works all of them in all people.” (1 Corinthians 12:4-6) Our first clue as to what will characterize a
healthy church is that it recognizes and allows differences. God isn’t into cloning. He likes originals, not copies. In musical terms, He knew unison gets old, so He created
harmony.
So what are some examples of diversity in the church which
we should be witnessing to celebrate the diverse nature of God? Start with the obvious in the contemporary
church in America. How about different
styles? I remember the days when what separated us from the church down the
block was mainly doctrine. Today, we
have created niche churches to appeal to a plethora of style preferences.
A recent church sign I passed actually bragged “We Still
Sing the Good Ol’ Hymns.” So who is
right? The traditionalists or the contemporaries? The Bible actually mentions very little about
the “how-to’s” of corporate worship, choosing to use descriptive language rather than definitive. Check out Psalm
150, I Corinthians 14: 26ff, Ephesians 5:19-21, and so on. Paul’s summary statement that “there are
different kinds of working, but the same God works all of them in all people”
suggests that God can actually be expressed through more than one style or
language. We needn’t fight over it or
form new fellowships around it.
Other forms of diversity in the body which can find
expression through the arts:
· how we dress (Before you complain about the casual dress of the contemporary
church, don’t forget how upset your grandma got
when you stopped wearing hats
and
suits to worship.)
· different types of instrumentation (Do you know that when the organ was first
· different types of instrumentation (Do you know that when the organ was first
introduced to the church in Europe, it was
considered a godless, secular instrument?
So also, the drums, guitar, keyboards in our day)
· use of the body in worship (clappers, hand-raisers, kneelers, those who prefer a more
· use of the body in worship (clappers, hand-raisers, kneelers, those who prefer a more
stoic, if not statue-like
aspect)
· expressions which speak more to the thinker
· ditto for the feeler
· people who like to sing
· people whose gift to the world is not to sing
· artsy types who love pushing the envelope
· traditionalists who get nervous when everything appears to be changing
· the lovers of the loud
· the root-ers of the reverent
· and on and on it goes.
· expressions which speak more to the thinker
· ditto for the feeler
· people who like to sing
· people whose gift to the world is not to sing
· artsy types who love pushing the envelope
· traditionalists who get nervous when everything appears to be changing
· the lovers of the loud
· the root-ers of the reverent
· and on and on it goes.
Can we begin to hold a big enough view of God and a loving
enough attitude toward one another that we actually can celebrate our differences.
It will say to the world that the God, in whose image we are made, has
many facets to His beauty, and we who reflect His glory desperately need each
other. At the end of the day, if I say
tomato and you say to-mah-to, let’s just keep listening to each other. The
world has enough talk shows.
tad
No comments:
Post a Comment